Centering the community in the church: Oshawa pastor inspires possibilities

By Jan Woltmann

The cataclysmic events of 9-11 marked a watershed moment for church culture in Oshawa, Ont. People literally walked away from church: in droves. According to a Statistics Canada report published in 2003, the city of Oshawa, located 45 km east of Toronto, experienced the largest drop-off rate in Protestant church attendance in Canada following the tragedy.

For Oshawa MB church planter and pastor Dave Fowler, the new reality created the opportunity to think differently about doing church.

“The original vision of the core group I started with some 14 years ago was to plant churches in schools to create a network of churches across the Durham region,” explains the veteran pastor who is partnered with two other denominations: the Baptist Convention of Ontario and Quebec, and the Christian Missionary Alliance in Canada. “After 9-11 we began exploring the notion of church as community centre – a community venue out of which a number of events, services, programs, organizations, and the church could all find a home – creating a true centre for the community.”

Life Point Church Harmony Creek Community Centre

The process of acquiring a piece of property for this purpose proved to be lengthy, rife with seemingly insurmountable setbacks, but prayer and perseverance prevailed.

On Sunday, Oct. 2, Life Point Church (formerly the Durham Church Network) held its first service in its renovated space, a United Church building that they converted into Harmony Creek Community Centre, located at one of the largest and busiest intersections in Oshawa. The service took the form of a breakfast club (an idea borrowed from several Quebec MB churches), featuring football legend, Michael “Pinball” Clemons. An estimated 300 people came to hear the professional athlete who is celebrated for his community involvement and his leadership both on and off the field.

Dave Fowler and Michael Clemons

As part of the opening festivities on Saturday, Oct. 1, Fowler invited community leaders from non-profit and charitable organizations to an all-expenses-paid, day-long leadership training event, sponsored by the Canadian Conference of MB Churches (CCMBC), and facilitated by stewardship representatives Robert Bell and Ben Wohlgemut (certified trainers with CCMBC’s Eagle’s Flight program). In 2009, Fowler and his leadership team experienced the benefits of such a seminar and resolved to offer it to community leaders who may not otherwise have the opportunity.

“The response to the day was overwhelmingly positive,” said Fowler. “I was thrilled to meet with people who are movers and shakers in various organizations, some of whom I’ve been working with for quite some time. It opened up new avenues of conversation for those who came to the breakfast club the next morning – that was our hope.”

For Bell and Wohlgemut, it was the first time they presented the Eagle’s Flight leadership material to a largely non-church group. Of the 26 attendees, more than two-thirds were leaders from the community.

“Life Point wants to reach their constituency for Christ,” said Wohlgemut, “and they’re doing so by providing leadership tools for people who are in secular organizations – they’re serving them by giving them very practical helps. That’s inspiring!”

To be sure, Life Point Church is realizing its dream of becoming the centre of Oshawa community life. The gymnasium, part of the existing structure, is already home to a dance school, a karate group, and several women’s fitness groups, and is converted to a “jumpzone” with inflatable playground units for community use on weekends. Renovations are underway to make room for a large daycare centre chain due to move in next month; a music school will be occupying a revamped balcony area; a professional event planner from the church will ensure that the facility is used for weddings, banquets, and concerts year-round. And more community agencies are expected to have an onsite presence in the future.

God is on the move in Oshawa. People are returning to church: in droves.

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Veggie mobile returns: Jon Isaak’s report from the north

A follow up on the mbconf.ca news post, CMBS director hits the road in veggie mobile.

By Jon Isaak

We’re back in Winnipeg after our road trip to northern Manitoba. It was a meaningful time of visiting old friends—we lived in Cranberry Portage for three years in the mid 80s—and encouraging fellow believers—Mary Anne led a women’s retreat at Simonhouse Bible Camp and I preached at the Christian Centre in Thompson. I was reminded of the beautiful and rugged spirit of the North, both its geography and its people!
john isaak

On Friday, I visited with an old friend, Bob, who recently lost his wife to cancer. Our conversation ranged widely; we hardly moved from our chairs the whole evening! Twenty-five years ago we taught together at the same high-school in Cranberry Portage. Much had changed, much remained the same. We talked about the mission of the little Mennonite Brethren church in town, we talked about God’s work in the world, generally, we talked about heaven—the pain of loss, the hope of the future, and the grace to carry on.

Then on Saturday, I drove to Thompson to spend the evening with my good friend, Ted, who pastors the Mennonite Brethren church in Thompson. For some reason, my visit with Ted also stretched long into the evening. There was so much to review, tremendous joys and harrowing sorrows. But through the conversation, the theme of God’s provision and faithfulness came through, even through the disappointments.

On Sunday, after church I drove back toward Flin Flon to pick up Mary Anne. We met at the home of our good friends, Ingi and Cindy, who run a hunting and fishing lodge. When I showed them my VW diesel Rabbit, with four jugs of Kanola oil tucked under the hatchback, by now mostly empty, they laughed. They said my car would be great bear bait! They get used oil from KFC, too, but use it to attract bears for the hunters that fly into their lodge. Good thing I would not be driving in those remote areas!

I continue to marvel at the spirit of the people living in these northern communities. There is an independent streak that runs deep in many of these kind and generous people There is no patience for pretence or show; just straight-up genuine hospitality. We prayed for one another and were transparent about the ways we saw God working and the ways that made no sense to us, at least not yet. I am grateful for my association with these dear friends. We were mutual encouragement to each other, as I think it should be.

Now as I think more about the weekend, I am reminded how Scripture speaks of the “oil of gladness” (Isa 61:3), as that which brings joy to the soul and to the pallet. Our conversations were that way for me this weekend—and my wife reports that the women’s retreat was especially encouraging, too! Oil fuels our bodies, our relationships, and even an old VW Rabbit!

By the way, the road trip totalled 2098km. I used all of 95 litres of Kanola I brought, but had to supplement it with 32 litres of diesel at the end, as I had miscalculated the distance and how much oil I would need. Still, I was pleased with the fuel consumption ratio (6L/100km) and I hope to get a few more ministry trips out of my” veggie” mobile, before I put it away for the winter. For those interested in how the two-tank system works and how the oil is preheated before use in the engine, there is a good website at greascar.com.

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Anything but Ordinary

By Jan Woltmann

It is anything but “Ordinary Time” – these 23 weeks between Pentecost and Advent that my calendar titles “Season After Pentecost.”

We are in the ninth week on this August day and the plates in my world have cataclysmically shifted. A shocking diagnosis reveals that our beautiful, healthy, 21-year-old son has a tumour. An earthquake of words erupts in my mind as information unfolds: brainstem, inoperable, marble-size, non-aggressive. Shockwaves of emotion course through my body as panic, confusion, fear and despair threaten to overwhelm me. In a moment, our lives are overturned and we sit amidst the rubble. It is anything but ordinary.

But “ordinary” time, as it is often referred to in the Christian calendar, does not mean “mundane” or “commonplace.” Rather, the term is used to offset “extraordinary” time – the seasons in the story that mark the birth, life, death, resurrection and ascension of Jesus Christ. The purpose of extraordinary time, says Robert Webber, is “to celebrate the specific historic, supernatural acts of God in history that result in the salvation of creatures and creation.” Ordinary time, by contrast gives us a collective moment to catch our breath, or as Joan Chittister writes, “to pause awhile, take it all in, and contemplate the intersection between the life of Jesus and our own.”

I AM THE ONE WHO ALWAYS IS illumination of text from Exodus, chapter 3

That is why the liturgical color for this season is a deep green, symbolizing a deep maturing in the faith that we are called to now.

Such a shade paints my soul these days as I struggle to make sense of my story and to surrender it to the One who was and is and is to come. It is difficult and often painful work, this holy relinquishment. But I’m not alone in the task. When suffering threatens to suffocate hope, a fierce grace wraps its arms around me and gently pulls me forward. It is a mystery that knows no words but arrives daily. It is anything but ordinary.

The deep green of this season also symbolizes hope. And interestingly, hope lands at the edge of our pool shortly after our son’s diagnosis…in the form of a monarch butterfly.

A few days before his biopsy surgery, my son and his dad float hand in hand on pool chairs, contemplating the difficult moments ahead. They speak of the shelter of God’s wings and His protection in times of trouble. The rare appearance of the monarch captures their attention.

With a faint whistle, my husband beckons the butterfly saying, “Come here and join our conversation.” To their astonishment, the monarch takes flight and settles on their hands. Minutes pass and the creature just sits there, fixing its gaze on our son. All the while, its wings gracefully rise and fall to the rhythm of its divine choreographer. In that moment, hope brightens our broken hearts, transformation becomes a palpable promise, and a young man’s strength is renewed. It is anything but ordinary.

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Gary Burke: why Ministry Advantage matters

By Jan Woltmann

It’s a perennial question pastors and church leaders ask themselves: What would happen to this ministry or this church if I got hit by a bus? It’s not intended to be a morbid question; rather it’s a hypothetical one that teases priorities into sharp focus. At least one Canadian MB pastor in rural Alberta can answer with confidence: “I can get hit by a bus tomorrow, and I’m convinced this church is rooted enough to continue in a solid direction.”

Gary Burke is the lead pastor of Linden (Alta.) MB Church, a faith community of 220 people located an hour’s drive northeast of Calgary. Burke has pastored the 82-year-old church for four years. This fall, he and four other pastors from across the country will be the first Canadian MB coaches for Ministry Advantage (MA) – a customized coaching program offered by the Canadian conference that equips pastors to lead more effectively.

Gary Burke

So, why can Burke make such a bold declaration – one that reflects both strength and sustainability? Because MA is helping him develop a church that is increasingly “anchored in a purpose – not a personality or a program.”

That purpose was solidified for the Linden church in 2006, when they engaged in ReFocusing, a Canadian conference revitalization process aimed at promoting church health. The endeavour helped clarify God’s call for the congregation. It built trust, says Burke, and a sense of shared purpose and ownership that “paved the way for the effectiveness of Ministry Advantage.” With the help of MA in 2009/2010, Burke recognized that his primary task was to help the church take next steps to fulfill its discovered purpose and stay focused on its calling.

While this may sound simple and straightforward, it is anything but for most pastors, Burke says.

“I need to be pushed,” he explains, “I don’t naturally think about how to take strategic steps to move the church forward; rather, I’m thinking about this Sunday’s message or the couple I’m counselling this week.”

One of the biggest challenges pastors face, says Burke is prioritizing leadership development:

“we say our mandate is to equip the saints for ministry, but when we get into day-to-day life, we run around doing a lot of ministry and not equipping for ministry. Our job is to lead in a way that can handle growth – not just growth measured by numbers, but growth defined as movement toward the mission.”

What kept Burke on track when faced with these all too familiar and formidable obstacles was a weekly call from his MA coach. In his estimation, this regular connecting point was and is the key to success. It proved to be a very practical, positive way to “keep the big picture stuff on the radar,” he says, and to keep him accountable to systematically move in that direction with the adaptable tools MA provides.

The homework required for his weekly coaching call became the work he presented to his leadership team, and is becoming the framework for training ministry teams. And though some weeks he understood the value of the “homework,” other weeks he was less inspired. During these times, encouragement from his coach reminded him “this work mattered because it was building a culture that was becoming more intentional about following where God leads.”

Which is why Burke opted to be an MA coach this year: it will keep him actively thinking about what he’s learned and applied in his context, instead of putting it on the proverbial back burner. He looks forward to the mutual growth and development that will take place with his future mentee, but most of all, he hopes MA will be a tool that leads pastors where God is calling them to go.

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MB resource meets wonderful world of Disney

By Jan Woltmann

Once upon a time, not long ago, a Kelowna woman at a national financial firm found herself preparing an entry level budgeting workshop for a young adult staff at Club Penguin – one of the largest, most successful children’s websites belonging to the Walt Disney Company. In her search for inspiration and help, she turned to a trusty little treasure called Getting a Grip from Stewardship ministries at the Canadian Conference of MB Churches (CCMBC).

“I looked for resources that I could use for a Power Point presentation, but I couldn’t find anything nearly as good as Getting a Grip, says Cindy Schellenberg of the “how to” booklet brimming with practical tools designed to put Christian stewardship principles into practice.

Cindy Schellenberg

As it turned out, Schellenberg incorporated several of the booklet’s most popular pages into her presentation and offered it as a take-home gift to participants.

“I have a great financial resource from MB Stewardship Ministries available free of charge,” she said to her young audience, “just be aware that it comes from a faith-based perspective.” To her astonishment, almost all were eager to check it out: 70 percent of workshop attendees took a copy.  Incidentally, the three founders of Club Penguin are local Christian businessmen with a very generous corporate culture of giving.

But this is only part of the story. Schellenberg, a member at Willow Park Church in Kelowna, B.C. has been a long-time fan of Getting a Grip, ever since a pastor introduced her to the resource more than ten years ago. Since that time, she’s used it to teach her teens about Godly money management, and more recently, she distributed it among her fellow marriage mentors at the church. “They found it to be a very useful guide for discussing money with their mentee couples,” says Schellenberg.

And she’s not the only one to give the stewardship booklet an enthusiastic “thumbs up.” Close to 7,000 copies of Getting a Grip have been distributed within the Canadian conference to date, and plans for a French translation are underway, thanks to the efforts of Jean Raymond Theoret, former pastor at Ste-Rose church in Montreal. “We hope to complete the translation by end of summer,” says Theoret.

What’s more, the Canadian conference offers the resource free of charge to MB constituents, and has five stewardship representatives across the country that provide financial presentations and seminars to MB churches as a complimentary service. It’s all part of their commitment to encourage the MB community to experience joy in giving, and to grow generosity within the denomination.

“The brilliance of the booklet,” says Lloyd Reimer, B.C. stewardship representative at CCMBC “is that it’s compact.” While many books on the subject can be tedious and laborious, “this workbook can be used in a variety of settings, such as at our financial seminars, in a care group, or as personal study material.”

“We’re delighted with what this resource has accomplished,” says John Wiebe, CCMBC’s chief financial officer. While the content, a collaborative effort by stewardship staff, is due for a refresh to make it even more accessible, “the principles are timeless,” says Wiebe.


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HFAN Toronto turns two!

By Jan Woltmann

On June 12, just before summer made its official appearance, House For All Nations (HFAN) Toronto, an Indonesian-speaking MB church that meets in the suburb of North York, celebrated its second anniversary and launched its first English language service.

“Since the beginning, our vision was to reach out to new immigrants in Toronto,” says Jacob Nuh, pastor of the congregation that has grown from 15 people in 2009 to 40 people in 2011. “Launching the monthly English language service is our effort to continue working toward this vision.”

front row: Jacob Nuh (pastor at HFAN Toronto), Ben Wohlgemut (guest speaker), Ivan Tjandra (one of the founders of HFAN Toronto)

Celebrations began with a luncheon at the church followed by an afternoon service at 2:00 that attracted close to 100 people. Among the many guests were English-speaking people from a variety of backgrounds: Muslims from Iran, Buddhists from China and Hindus from India.

“We pray that these people will come again to our next English language service,” says Nuh.

Nuh is quick to acknowledge the goodness of God for his guidance and care for the people at HFAN Toronto on its second anniversary, but he’s also candid about some of the challenges that this congregation has faced.

“The last two years have been years of struggle for this newly planted church,” admits Nuh, “but despite the challenges, the Lord has helped us grow; we are growing in numbers, in the knowledge of the Lord, and in spirit. We are learning to depend on the Lord in everything we do and plan to do.”

Ben Wohlgemut, Canadian Conference stewardship representative for Ontario who assisted the church in the area of leadership development, was among the invited guests.

“It was a privilege to be part of HFAN’s special occasion,” says Wohlgemut. “The vibrant evidence of God’s blessing was present in their worship and their gracious hospitality of the many visitors at their delicious Asian potluck. It’s exciting to see God at work in Toronto.”

HFAN Toronto is part of the House For All Nations network of MB churches in Canada that is multi-ethnic, multi-lingual and multi-site, with campuses in Vancouver, North Vancouver, Burnaby, Richmond, Surrey, Calgary, and most recently, Toronto. The HFAN network currently reaches more than 800 people with 25-180 or more regular attendees per site.

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Re-imagine church in Urban Centres

Last week I took the train to Toronto to meet a friend who is considering church planting in downtown Toronto. To walk the streets and see more and more people moving back into the city with no to very little church presence is hard to grasp. We have understood church in a suburban setting but the centres of our city are looking different and in need of new expressions of church. As the son of a farmer this much I know, when the soil is different the old techniques do not always work the same, new techniques of soil preparation are needed. We need new ways of doing church in this hard soil of our urban centres.

As I walked the streets of Toronto looking up at the expensive high-rises right next door to a housing project I can’t help but think what would church look like here… we need to re-imagine church. Then I reflected on our last 2 years at The Journey in Ottawa and I am quickly reminded by how challenging it is to paint a picture of what could be… giving people a blank canvas to re-imagine what life with Jesus on the inside, empowered by the Holy Spirit could look like. I fear the contemporary church is losing its ability to inspire.

“In a world churning with God’s wonders, designed to inspire our imaginations and draw our souls heavenward, the programmatic church is a dark comparison.” – Skye Jethani in The Divine Commodity

We’re going up against 1,700 years of a predominant paradigm of what church is. A little phrase like go to church seems so harmless, but it’s a very deeply seated definition of what church is, and how it works, and it is the way everyone sees church.

Helping people make this shift to church is not a destination; it’s to daily live life in the way Jesus did. The church is not a building; it’s a body. And it’s my body, and if I’m a part of Jesus, I take the church with me into the world because in the deepest way possible, I am the church.

And the church isn’t a religious event. It’s this every-day mission in every area of life in every domain of society. This is something we need to be relentless about. We need to come back to it again and again and again. And come at it as many different ways as we can, as creatively as you can. It is important we shift the why before the what.

The why is that we have to shift our understanding of the gospel. We have to get away from this very radically reduced understanding, where it’s basically me finding out what are the bare minimum requirements to get into heaven when I die. We need to count the cost of being a follower of Jesus in this life. Taking the call of Jesus to make disciples seriously.

I was inspired by hanging out with N.B. at move-in. I love how they are re-imagining church, counting the cost of moving in and making disciples. Here are some things I picked up from my time away:

1. Pray, Pray, Pray – My fave quote from N.B, “during staff meeting we talk about what is going on and then we pray.” Yep thats it… Simple but a huge statement as to where their trust lies.

2. Reorder your time – The movein teams are not allowed television unless at a guests house, no video games, and no internet surfing. What would you do with the extra 20-30 hours a week that would free up? Maybe love your neighbour… We need to rethink what we spend our time on and does it align to the way of Jesus. We need to look less like the culture we are in and more like the Jesus we follow.

3. Make Disciples – We all need to wrestle with this… God has called us all to make disciples, followers Jesus. How are you doing helping people far from God become followers of Jesus? For movein N.B has 8-12 guys in a bunk style apartment. They pray at 6am, they cook for one another, they serve the community together, they study the scriptures together… they grow closer to Jesus together.

4. Move in and live on mission – Driving 20 min to your church gathering will never impact anyone. Yes go to church but also be the church, having presence where God has placed you. Where have you moved in? Where is your place of mission? It is time we copy Jesus’ example (Phil. 2:5-7) by literally having presence where God has placed you. “Something amazing happens when a group of Christians intentionally move in to a neighbourhood to pray and be. In doing so, they have chosen to become part of the neighbourhood. Rather than visiting or serving and then going away, they will share in their neighbourhood’s joys, and in its troubles.” (Taken from The movein vision stmt)

To do the above will require we let go of selfishness. You will never be able to pray, serve, be without a death to self and new life in Christ. Our only hope is in Jesus and the gospel to give us all we need for this kind of life.


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New Adventures

As I write this blog, I am busy with the end of the school year activities.  Today it’s sports day, tomorrow it’s a class BBQ in our backyard for 27 grade 5s.  This weekend we celebrate my mom’s retirement from a teaching career.  And next week I orchestrate a week long arts camp with 36 neighbourhood kids.  My life is full of kids and families and summer activities.  While I may look busy on the outside, I have already begun to slow down internally, looking forward to a summer season with a slower pace, precious family time, relaxed moments by the beach, opportunities to laze around with only a book and an iced tea in view.

God has been calling me to practice Sabbath in deeper ways during this season, to find ways to alleviate stress, to cherish family times, to sit in His presence.  To draw from the deep well that is my God.

He is particularly calling me to this as I look ahead to a totally new chapter in life beginning this September.  In an effort to make our ministry here on the Westside of Vancouver sustainable over the long haul, this year I made the decision to give up my ideal of being able to do pastoral ministry full time along with my husband and to embrace a new career.  This September I begin my studies at UBC’s Law School.  Three years of full time studies, one year of articling and then a new career in law.  It has been a big adjustment for me since all I’ve ever known is church ministry (besides a short stint as a hotel housekeeper and a season in sales at a baby boutique).

What’s amazing to me if that God doesn’t call us to get too comfortable.  He has so much to teach us, so many ways to transform us…the adventure continues!

Three and a half years ago he called us out of the comfort of ministry in the suburbs, in a large church, to embed ourselves in an urban neighbourhood as missionaries and church planters here in the Dunbar/UBC area of Vancouver.  He pushed me out of my comfort zone where I was happy to “shepherd” and “mentor” Christians to become His salt and light in our neighbourhood.  And now He is pushing me out even further…

“But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere—in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth.”  Acts 1:8

I suppose I had been in Jerusalem (a.k.a. Abbotsford) and was moved out.  And now He is calling me out even further…not necessarily in a geographical sense but in a societal sense.

But as He calls me out deeper, He simultaneously calls me into Himself more deeply.  The need for Sabbath increases, the joy of His presence is more and more my strength.  My dependence on the Body of Christ is amplified.

But His promise remains true:  “You will receive power when the Holy Spirit comes upon you.”    God’s mission is even deeper still.  The adventure continues…

Rebecca Stanley



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Flavour of the Month

A favourite memory of mine as a teenager was going to the local 7-Eleven store with my friends and ordering Big Gulp’s. We would mix up different pop flavours from the fountain, challenging each other to come up with the most exotic flavour. The challenge was made all the more interesting whenever 7-Eleven was promoting a “flavour of the month.” Then we went really crazy.

I share this memory with you because as we contemplate following the example of the first century church in the twenty first century, I am challenged to understand the mindset and adopt the attitude of the first believers who embodied what the psalmist proclaimed, “Taste and see that the LORD is good.” In reading Acts 11:19-21, we see that some of the dispersed believers from Jerusalem went to Phoenicia, Cyprus and Antioch and shared the good news of Christ to other Jewish people while “some men” from Cyprus and Cyrene went to the Greeks, and “a great number of people believed and turned to the Lord.” What stands out to me is that the disciples from Cyprus, an island nation not too far from Antioch and Cyrene, a North African city; were the ones who first approached the Greeks. They brought a new flavour to a group that who were firmly steeped in ritual prostitution as part of temple worship, yet were open to tasting something new.

As we reflect on and admire the boldness with which these men had to impact and influence the pagan world of the Greeks, I think what is more intriguing is the recognition they had, that the gospel message they possessed, was too good to be kept to themselves. I ask myself, “Were they aware they were breaking new ground by going outside their homogeneous group or with the transformation of their hearts and minds, their actions reflected the heart of God for all nations to be saved?” I personally believe in the latter rather than the former, because seeking to break down barriers even for the sake of the Gospel sounds like man’s attempt at building God’s kingdom on earth. Whereas the transformation of the heart that generates the revelation that the gospel is for everyone is more intrinsic.

So, how does this work out in our twenty first century churches? What I am beginning to observe is a trend towards an awareness of multiculturalism in the church. Perhaps, this is a reflection of the pluralist society that now exists in Canada. Yet, as identified in the most recent issue of the MB Herald, June 2011, there are differences of opinion of what being a multicultural church is all about. My caution is to not think of the multicultural church as a mixture of different flavours to create something exotic. Rather the multicultural church, the way I understand it, is the gathering of all peoples from all nations worshipping the one true God in one place, embracing the differences we have and shaping a community that reflects the culture of Christ. In essence, a mixture of different flavours that create a new flavour that is appetizing to those who are thirsty. I wonder what flavour Jesus was thinking of when He said, “…but whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life.”- John 4:14 (NIV)



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Pentecost – a red-letter celebration worth reviving

It is considered to be the most neglected season of the church year by liturgical and non-liturgical believers alike, yet it is the third “mega-festival” commemorated in the Christian calendar next to Christmas and Easter.

Tanja Butler, Burning Bush

It’s Pentecost – the little red-lettered word that greets me at the top of this new calendar page on June 12. Pentecost – the word that means “fiftieth day,” celebrated on the seventh Sunday after Easter, 50 days later to be exact. Pentecost – the day when the sanctuary is adorned with the color red to symbolize the tongues of fire that descended on that first little band of Christ-followers. Pentecost – the time that resurrects hope – hope that we are not orphaned in this world, but companioned and empowered by the Spirit of Jesus to participate in God’s work.

What’s not to celebrate?

“Only here in this time, between the bursting open of the tomb, and fifty days later, the overflowing of the Holy Spirit, does the full awareness of what it is to live in Christ, with Christ and through Christ finally dawn,” says Joan Chittister in The Liturgical Year. “Indeed, these first Christians were the first citizens of the new creation. Now began the breaking open of the future. Now the human community sees life lived as it is meant to be. Now creation is re-created…in this period, we are all risen to new life. We all become a new people together.”

Newness, re-creation, renewal, mission, and calling are all the stuff of Pentecost. And it seems to me that we as Anabaptists, and as Mennonite Brethren in particular, ought to take this sacred opportunity in the calendar to instruct our worshipping communities in matters of theology, spiritual renewal, nurture and growth.

While in seminary, I wrote an extensive research paper titled, “Early Anabaptists and the Experience of the Holy Spirit.” At the heart of Anabaptist theology, I discovered, was a strong belief in the active presence of the Holy Spirit within every professing Christ-follower. For this reason, some of the movement’s early adherents were labeled, “spiritualists.” Incidentally, the first Mennonite Brethren were referred to as “the jumpers,” (for their exuberant worship) taking their place within the larger Anabaptist movement, that some say, resembled the Pentecostal revival of the early twentieth century and the charismatic renewal of the 1970’s.

Yes, we are a Pentecost people, propelled by the Holy Spirit – on mission to proclaim the rule and reign of God through Jesus Christ.

And so it seems fitting to close this reflection with a challenge from a theologian beyond our ranks:  Pentecost, with its “focus on the church’s mission to the world, and the enabling presence of God through the work of the Holy Spirit in the church to empower that mission, should provide a powerful impetus for churches, especially those in evangelical traditions, to recover this season of the church year. (Dennis Bratcher)

Come Holy Spirit, fill the hearts of your faithful and kindle in them the fire of your love. Send forth your Spirit and they shall be created. And you shall renew the face of the earth.

-JCW

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